I neglected all the defects of the physical, leaving them to be dealt with by the Mother and engrossed myself in her work as if I were a strong man. In a spiritual Ashram, should not one be full of an adventurous spirit, ready to take up even a stupendous work?
It was towards this ideal that I was trying to develop my physical self. But, really, I was not aware that my attempt had only a mental will and vital insistence in its push. Please give me your guidance.
The first rule is — there must be sufficient sleep and rest, not in excess but not too little.
The body must be trained to work, but not strained beyond its utmost capacity.
The outer means without the inner is not effective. Up to a certain point by a progressive training the body may be made more capable of work. But the important thing is to bring down the force for work and the rasa of work in the body. The body will then do what is asked of it without grudging or feeling fatigue.
Even so, even when the force and rasa are there, one must keep one’s sense of measure.
Work is a means of self-dedication to the Divine, but it must be done with the necessary inner consciousness in which the outer vital and physical must also share.
A lazy body is certainly not a proper instrument for Yoga, it must stop being lazy. But a fatigued and unwilling body also cannot receive properly or be a good instrument. The proper thing is to avoid either extreme.
Sri Aurobindo