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  • Inspirations from Sri Aurobindo
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    • The Mother with Letters on The Mother
  • Inspirations from The Mother
    • Prayers and MeditationsA record of the Mother’s early spiritual life, from her diaries. Most entries are from 1912 to 1917
    • Questions and Answers 1929-1931Early conversations on various aspects of spiritual life; and commentaries on the Dhammapada
    • Questions and Answers 1953Conversations based on the Mother’s conversations of 1929.
    • Questions and Answers 1950-1951Conversations based on Sri Aurobindo’s book The Mother, the Mother’s essays on education and her conversations
    • Questions and Answers 1954Conversations based on the Mother’s essays on education and three small books by Sri Aurobindo: Elements of Yoga, Bases of Yoga and The Mother.
    • Questions and Answers 1955Conversations based on three works by Sri Aurobindo: Bases of Yoga, Lights on Yoga and The Synthesis of Yoga.
    • Questions and Answers 1957-1958Conversations based on three works by Sri Aurobindo: Thoughts and Glimpses, The Supramental Manifestation upon Earth and The Life Divine.
    • Some Answers from The MotherCorrespondence with fourteen sadhaks and students
    • Words of The Mother Vol. IShort written statements on Sri Aurobindo, herself, the Sri Aurobindo Ashram, Auroville, India and nations other than India; and a few conversations.
    • Words of The Mother Vol. IIIShort written statements on various aspects of spiritual life; and thirty conversations.
    • White Roses

Intellectual Preparation

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The Mother of Sri Aurobindo Ashram
Right Attitude
06/04/2020
श्रीअरविंद आश्रम की श्रीमाँ
True Friend
06/06/2020
Published by auro on 06/05/2020
Categories
  • The Synthesis of Yoga
Tags
  • Devotion
  • divine purpose
Sri Aurobindo Ashram

It is not enough to devote ourselves by the reading of Scriptures or by the stress of philosophic reasoning to an intellectual understanding of the Divine; for at the end of our long mental labour we might know all that has been said of the Eternal, possess all that can be thought about the Infinite and yet we might not know him at all. This intellectual preparation can indeed be the first stage in a powerful Yoga, but it is not indispensable: it is not a step which all need or can be called upon to take. Yoga would be impossible, except for a very few, if the intellectual figure of knowledge arrived at by the speculative or meditative Reason were its indispensable condition or a binding preliminary. All that the Light from above asks of us that it may begin its work is a call from the soul and a sufficient point of support in the mind. This support can be reached through an insistent idea of the Divine in the thought, a corresponding will in the dynamic parts, an aspiration, a faith, a need in the heart. Any one of these may lead or predominate, if all cannot move in unison or in an equal rhythm. The idea may be and must in the beginning be inadequate; the aspiration may be narrow and imperfect, the faith poorly illumined or even, as not surely founded on the rock of knowledge, fluctuating, uncertain, easily diminished; often even it may be extinguished and need to be lit again with difficulty like a torch in a windy pass. But if once there is a resolute self-consecration from deep within, if there is an awakening to the soul’s call, these inadequate things can be a sufficient instrument for the divine purpose.

 

Ref : Synthesis of Yoga

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