On external and internal activities
Q: When the Supermind comes down will it have an expression in external life? What will be the form which such external activity will take? What will be the form and nature of the external activities of a superman?
What do you mean by external life?
Q: We have our sadhana – that is inner activity.
Take cooking, is this external or internal?
Q: Cooking is external activity.
Then you have taken a wrong attitude. The cooking you do ought to be a part of your sadhana. Certainly when the Supermind is realized in yourself you will have external activities – a Superman is not going to pass his time sitting on an arm chair, meditating on philosophy. But yours is a state of preparation. You will have to make your mind plastic, – your whole being a proper instrument, – so that the higher power may work through you. This is sufficient work for you – this preparation of your mind and being by sadhana. During this time you retain certain external activities as a field of experiment. You do any kind of work, so as to learn to do it in the proper way. In ordinary life, the manner of work is blind and haphazard – there is not the right attitude. When a Yogi works, he works with a deeper consciousness; his hands and fingers move automatically – not as a dead automatic instrument but with a full consciousness behind the automatic activity.
A Yogi is not to be a Jack of all trades; everyone has a role to play, and that role is found out with the descent of the higher knowledge. In the meantime we must prepare ourselves in such a manner as to be able to do any kind of work. I prepare fish for the cats because that is an act which comes to my hand and I do it with the right attitude and in the proper manner. I could have blackened your shoes, but that would falsify the relations between you and me – you may misunderstand me. The cats at least do not misunderstand.
When the Supermind comes and sets you to work, what form that work will take it is not possible to say from beforehand. There are infinite possibilities, and the Truth-Force will determine the work for each according to his svadharma and according to the development of circumstances. The mind can catch glimpses of the nature of work that will be accomplished, but these can be falsified. I have certain ideas in my mind about the future work but I do not accept them as final. If I communicate these ideas to you, you may misunderstand and misapply them. You may hastily try to execute them and make various mental formations and constructions which may be an impediment to the coming down of the higher Truth.
Some years ago, I had certain ideas in my mind about social and economic organization and I gave them to X to be worked out. But his activities have taken such a turn as I cannot approve of now. At that time I was for communism, but now I have no “isms” – the Truth has no “isms” in it. The creations of Truth are very complex, they cannot be stated in any cut and dried formula. Of course there will be some forms, but these will be progressive forms and these forms will vary with varying conditions. Now some say communism is the only right thing, some say democracy. Mahatma speaks of foul-force, Rabindranath of love, the Russians of communism – but Truth is not limited by any of these conceptions. Each of these men has grasped some part of the Truth; in their attempts to express Truth, they build up organizations which are but imperfect expressions of Truth and thus collapse after a short time, giving place to newer forms, newer organizations of expressing the Truth-Force.
Of course Truth has infinite possibilities and the earth and mankind are not yet ready for all kinds of manifestation. There are stages in the manifestation of the Truth. The very gods will come down on the earth but if the attempt is made now the physical earth and the whole structure of humanity will break down. Yet, a beginning is going to be made, and we must keep our mind free and plastic so that we may be the proper instruments of working that out.
We should reject the constructions of the mind. The constructions of the mind, the plans and forms evolved by the physical mind are an obstacle, an impediment to the workings of Truth. Observe the forces that are at work, study the mistakes committed in life and find out the Truth behind them but do not form plans; leave it to the higher power to organize and effectuate the work that has to be done. All political leaders, all workers in the active field, ought to have an open and plastic mind – not to have plans and programmes fixed for all time. Of course the purpose must be fixed, there should be an unalterable purpose before you. But as to the means and methods of achieving that purpose, you must always be ready to change and modify them according as developments arise.
The question betrays impatience – it arises from the vital being. I myself am not sure as to the form my work should take, though I have some ideas within me. I am constitutionally an anarchist and a communist and try to form plans according to my bent and this has become an obstacle to the real Truth-Force organizing its work. So I keep these in check. There may be forms and moulds prepared in the minds for verification for application if proper conditions are forthcoming, but these are never to be taken as final. I have not yet got the whole plan to be worked out, otherwise I would myself have given that to you. I am perfecting my ideas within and people misunderstand me saying that I am doing nothing. I do not mind at all what the outside world says of me – I have my own work to do, and I am doing that. What I want from outside world is only a few lacs of rupees (laughter).
In the meantime you have plenty of work in the shape of preparing yourself for the task that may be demanded of you.
– Sri Aurobindo
