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    • The Mother with Letters on The Mother
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    • Prayers and MeditationsA record of the Mother’s early spiritual life, from her diaries. Most entries are from 1912 to 1917
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    • Questions and Answers 1954Conversations based on the Mother’s essays on education and three small books by Sri Aurobindo: Elements of Yoga, Bases of Yoga and The Mother.
    • Questions and Answers 1955Conversations based on three works by Sri Aurobindo: Bases of Yoga, Lights on Yoga and The Synthesis of Yoga.
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    • Some Answers from The MotherCorrespondence with fourteen sadhaks and students
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    • Words of The Mother Vol. IIIShort written statements on various aspects of spiritual life; and thirty conversations.
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Keeping Inner Guard

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The Mother of Sri Aurobindo Ashram
Insanity
12/02/2024
The Mother of Sri Aurobindo Ashram
The Imperative Duty
12/04/2024
Published by Sri Aurobindo on 12/03/2024
Categories
  • Letters on Yoga - II
Tags
  • distance
  • guard
  • hostile forces
  • worst
Sri Aurobindo

It is mainly an inner guard that you must keep. At the same time, if you feel unease in crowds it is better to avoid them—except in case of music if you feel secure there. A crowd of people engaged in purely social interchange is necessarily on a lower level of consciousness in which undesirable forces may move, if there is anyone there open to them, and one who is in a stage of consciousness opening to higher things but not yet fixed in steady and self-supporting calm is safer away from it.

In sadhana one is supposed to keep outward forces at a distance or at least not to allow them to invade one. If one faces a difficulty in the right spirit and overcomes it, naturally one progresses, but that is a different thing from letting alien forces or influences enter into the conscious being. No one need invite that,—they are only too ready to do it without being invited. One can look at and become conscious of all forces, even the worst, darkest and most hostile, provided one remains on guard and refuses all credence or support to their suggestions and rejects all claim of theirs to a place in the consciousness and nature. But all cannot do that in the earlier stages.

Ref : Letters on Yoga Vol. II

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