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  • Inspirations from Sri Aurobindo
    • Bande Mataram
    • Essays Divine and Human
    • Essays on the Gita
    • Karmayogin
    • Letters on Yoga – I
    • Letters on Yoga – II
    • Letters on Yoga – III
    • Letters on Yoga – IV
    • Savitri
    • The Mother with Letters on The Mother
  • Inspirations from The Mother
    • Prayers and MeditationsA record of the Mother’s early spiritual life, from her diaries. Most entries are from 1912 to 1917
    • Questions and Answers 1929-1931Early conversations on various aspects of spiritual life; and commentaries on the Dhammapada
    • Questions and Answers 1953Conversations based on the Mother’s conversations of 1929.
    • Questions and Answers 1950-1951Conversations based on Sri Aurobindo’s book The Mother, the Mother’s essays on education and her conversations
    • Questions and Answers 1954Conversations based on the Mother’s essays on education and three small books by Sri Aurobindo: Elements of Yoga, Bases of Yoga and The Mother.
    • Questions and Answers 1955Conversations based on three works by Sri Aurobindo: Bases of Yoga, Lights on Yoga and The Synthesis of Yoga.
    • Questions and Answers 1957-1958Conversations based on three works by Sri Aurobindo: Thoughts and Glimpses, The Supramental Manifestation upon Earth and The Life Divine.
    • Some Answers from The MotherCorrespondence with fourteen sadhaks and students
    • Words of The Mother Vol. IShort written statements on Sri Aurobindo, herself, the Sri Aurobindo Ashram, Auroville, India and nations other than India; and a few conversations.
    • Words of The Mother Vol. IIIShort written statements on various aspects of spiritual life; and thirty conversations.
    • White Roses

Integral Yoga

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Sri Aurobindo in his room
Five Inner Qualities Necessary for Sadhana
06/27/2020
Worry
06/29/2020
Published by Sri Aurobindo on 06/28/2020
Categories
  • Essays Divine and Human
Tags
  • Integral Yoga
  • mind
Sri Aurobindo in his room

What is the integral Yoga?

 

It is the way of a complete God-realisation, a complete Self-realisation, a complete fulfilment of our being and consciousness, a complete transformation of our nature—and this implies a complete perfection of life here and not only a return to an eternal perfection elsewhere.

This is the object, but in the method also there is the same integrality, for the entirety of the object cannot be accomplished without an entirety in the method, a complete turning, opening, self-giving of our being and nature in all its parts, ways, movements to that which we realise.

Our mind, will, heart, life, body, our outer and inner and inmost existence, our superconscious and subconscious as well as our conscious parts, must all be thus given, must all become a means, a field of this realisation and transformation and participate in the illumination and the change from a human into a divine consciousness and nature.

This is the character of the integral Yoga.

 

Ref : Essays in Divine and Human

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