Descent of Faith

What are the conditions in which there is a descent of faith?

The most important condition is an almost childlike trust, the candid trust of a child who is sure that it will come, who doesn’t even ask himself about it; when he needs something he is sure that it is going to come. Well, it is this, this kind of trust—this indeed is the most important condition.

To aspire is indispensable. But some people aspire with such a conflict inside them between faith and absence of faith, trust and distrust, between the optimism which is sure of victory and a pessimism which asks itself when the catastrophe will come. Now if this is in the being, you may aspire but you don’t get anything. And you say, “I aspired but didn’t get anything.” It is because you demolish your aspiration all the time by your lack of confidence. But if you truly have trust… Children when left to themselves and not deformed by older people have such a great trust that all will be well! For example, when they have a small accident, they never think that this is going to be something serious: they are spontaneously convinced that it will soon be over, and this helps so powerfully in putting an end to it.

Well, when one aspires for the Force, when one asks the Divine for help, if one asks with the unshakable certitude that it will come, that it is impossible that it won’t, then it is sure to come. It is this kind… yes, this is truly an inner opening, this trustfulness. And some people are constantly in this state. When there is something to be received, they are always there to receive it. There are others, when there is something to have, a force descends, they are always absent, they are always closed at that moment; while those who have this childlike trust are always there at the right time.

And it is strange, isn’t it, outwardly there is no difference. They may have exactly the same goodwill, the same aspiration, the same wish to do good, but those who have this smiling confidence within them, do not questions, do not ask themselves whether they will have it or not have it, whether the Divine will answer or not—the questions does not arise, it is something understood…. “What I need will be given to me; if I pray I shall have an answer; if I am in a difficulty and ask for help, the help will come—and not only will it come but it will manage everything.” If the trust is there, spontaneous, candid, unquestioning, it works better than anything else, and the results are marvellous. It is with the contradictions and doubts of the mind that one spoils everything, with this kind of notion which comes when one is in difficulties: “Oh, it is impossible! I shall never manage it. And if it is going to be aggravated, if this condition I am in, which I don’t want, is going to grow still worse, if I continue to slide down farther and farther, if, if, if, if…” like that, and one builds a wall between oneself and the force one wants to receive. The psychic being has this trust, has it wonderfully, without a shadow, without an argument, without a contradiction. And when it is like that, there is not a prayer which does not get an answer, no aspiration which is not realised.

Ref : Questions and Answers 1954