Why Gloom and DifficultiesWhy Gloom and DifficultiesWhy Gloom and DifficultiesWhy Gloom and Difficulties
  • Inspirations from Sri Aurobindo
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    • Prayers and MeditationsA record of the Mother’s early spiritual life, from her diaries. Most entries are from 1912 to 1917
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    • Questions and Answers 1953Conversations based on the Mother’s conversations of 1929.
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    • Questions and Answers 1954Conversations based on the Mother’s essays on education and three small books by Sri Aurobindo: Elements of Yoga, Bases of Yoga and The Mother.
    • Questions and Answers 1955Conversations based on three works by Sri Aurobindo: Bases of Yoga, Lights on Yoga and The Synthesis of Yoga.
    • Questions and Answers 1957-1958Conversations based on three works by Sri Aurobindo: Thoughts and Glimpses, The Supramental Manifestation upon Earth and The Life Divine.
    • Some Answers from The MotherCorrespondence with fourteen sadhaks and students
    • Words of The Mother Vol. IShort written statements on Sri Aurobindo, herself, the Sri Aurobindo Ashram, Auroville, India and nations other than India; and a few conversations.
    • Words of The Mother Vol. IIIShort written statements on various aspects of spiritual life; and thirty conversations.
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Why Gloom and Difficulties

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  • Why Gloom and Difficulties
Divine feet of The Mother
Darshan Card Message: Bonne Annee – 1st January 2025
01/01/2025
The Mother of Sri Aurobindo Ashram with Dyuman
Self Respect and Superiority
01/03/2025
Published by Sri Aurobindo on 01/02/2025
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  • Letters on Yoga - III
Tags
  • difficulties
  • gloom
  • Light
  • Peace
The Mother of Sri Aurobindo Ashram

The gloom and other difficulties come from a resistance of inertia in the lower vital and physical consciousness. What you have to do is to prepare the consciousness by getting rid of the inertia. A sattwic gladness and calm and confidence is the proper temperament for this yoga; gloom, depression and weeping should not be indulged in, as they stand in the way of the opening, unless the tears are the psychic weeping of release or adoration or a moved love and bhakti. The progress made in controlling the sex and other rajasic movements of the lower vital is a good preparation, but not enough; by itself it is only the negative side, though indispensable. Aspire for a positive sattwic opening for strength, for light, for peace and do not worry or repine if the progress is slow at first, nor grudge the time and labour of preparation necessary before there can be a rapid advance in the yoga.

Ref : Letters on Yoga Vol.III

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