Never to try to deceive oneself, never let any part of the being try to find out a way of convincing the others, never to explain favourably what one does in order to have an excuse for what one wants to do, never to close one’s eyes when something is unpleasant, never to let anything pass, telling oneself, “That is not important, next time it will be better.”
Oh! It is very difficult. Just try for one hour and you will see how very difficult it is. Only one hour, to be totally, absolutely sincere. To let nothing pass. That is, all one does, all one feels, all one thinks, all one wants, is it exclusively the Divine.
“I want nothing but the Divine, I think of nothing but the Divine, I do nothing but what will lead me to the Divine, I love nothing but the Divine.”
Try—try, just to see, try for half an hour, you will see how difficult it is! And during that time take great care that there isn’t a part of the vital or a part of the mind or a part of the physical being nicely hidden there, at the back, so that you don’t see it (Mother hides her hands behind her back) and don’t notice that it is not collaborating—sitting quietly there so that you don’t unearth it… it says nothing, but it does not change, it hides itself. How many such parts! How many parts hide themselves! You put them in your pocket because you don’t want to see them or else they get behind your back and sit there well hidden, right in the middle of your back, so as not to be seen. When you go there with your torch—your torch of sincerity—you ferret out all the corners, everywhere, all the small corners which do not consent, the things which say “No” or those which do not move: “I am not going to budge. I am glued to this place of mine and nothing will make me move.”… You have a torch there with you, and you flash it upon the thing, upon everything. You will see there are many of them there, behind your back, well stuck.
Try, just for an hour, try!
Ref : Questions and Answers 1954