Curing oneself of a defectCuring oneself of a defectCuring oneself of a defectCuring oneself of a defect
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Curing oneself of a defect

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  • Questions and Answers 1950-1951
  • Curing oneself of a defect
Sri Aurobindo in his own room
Bhavani Bharati – Verse 5
03/03/2019
Bhavani Bharati – Verse 6
03/04/2019
Published by The Mother on 03/04/2019
Categories
  • Questions and Answers 1950-1951
Tags
  • curing
  • defect

If you want to cure yourself of a defect or a difficulty, there is but one method: to be perfectly vigilant, to have a very alert and vigilant consciousness. First you must see very clearly what you want to do. You must not hesitate, be full of doubt and say, “Is it good to do this or not, does this come into the synthesis or should it not come in?” You will see that if you trust your mind, it will always shuttle back and forth: it vacillates all the time. If you take a decision it will put before you all the arguments to show you that your decision is not good, and you will be tossed between the “yes” and “no”, the black and white, and will arrive at nothing.

Hence, first, you must know exactly what you want—know, not mentally, but through concentration, through aspiration and a very conscious will. That is the important point. Afterwards, gradually, by observation, by a sustained vigilance, you must realise a sort of method which will be personal to you—it is useless to convince others to adopt the same method as yours, for that won’t succeed. Everyone must find his own method, everyone must have his own method, and to the extent you put into practice your method, it will become clearer and clearer, more and more precise.

You can correct a certain point, make clear another, etc. So, you start working…. For a while, all will go well. Then, one day, you will find yourself facing an insurmountable difficulty and will tell yourself, “I have done all that and look, everything is as bad as before!” Then, in this case, you must, through a yet more sustained concentration, open an inner door in you and bring into this movement a force which was not there formerly, a state of consciousness which was not there before. And there, there will be a power, when your own personal power will be exhausted and no longer effective. When the personal power runs out ordinary people say, “That’s good, I can no longer do anything, it is finished.”

But I tell you that when you find yourself before this wall, it is the beginning of something new. By an obstinate concentration, you must pass over to the other side of the wall and there you will find a new knowledge, a new force, a new power, a new help, and you will be able to work out a new system, a new method which surely will take you very far.

Ref: Questions and Answers 1950 – 1951

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